27 Points of Revolution in the Church

Revolution in the Church // Reformation Thesis

This Reformation Thesis is a call to massive shift in the church and in our nation.

God has given the church every resource and opportunity necessary to initiate a fire of revival that will burn our cities, nations and planet.

We can all agree this fire is not raging–and the current structure in the church can neither initiate nor sustain a move of God of this magnitude.

It’s time for a radical and momentous change in the church. It’s time for reformation. It’s time for revolution.

APOSTOLIC CENTERS

Glenn Bleakney writes:

In this critical hour, Holy Spirit is revealing the significance of shifting churches away from conventional gathering places towards Apostolic Centers. These Apostolic Centers are not merely physical locations; they are communities where God’s people assemble to encounter the tangible presence and glory of God, and be equipped to advance His Kingdom.

Apostolic Centers are dynamic hubs where the Holy Spirit is actively moving, transforming lives, and empowering believers for kingdom work. In these physical environments, the gathered people of God experience His manifest presence, receive prophetic revelation, and are trained and mobilized as effective ministers of the gospel to advance the kingdom of God into the marketplace, cities, and nations.

Rather than focused solely on weekend services, Apostolic Centers foster a culture of ongoing discipleship, ministry training, and missional living. They equip believers to operate in the fivefold ministry gifts, and send them out as apostles, prophets, evangelists, pastors, and teachers to impact their communities and the nations.

This shift towards Apostolic Centers is a strategic move of the Holy Spirit to prepare the Bride of Christ for the harvest and the return of Jesus. As the church aligns with this vision, it will experience a new level of authority, anointing, and impact in the earth.

The “family-style” churches must quickly shift and embrace a governmental paradigm. We must gather laborers, pray with passion, equip a holy military and advance into the darkness as we pursue full-blown revival. An outpouring and a city-structure that can withstand the weight must consume our thoughts.

27 POINTS OF REFORMATION AND REVOLUTION IN THE CHURCH

The following was written originally in the mid-2000s to the church of Colorado Springs, Colorado, and then to the cities of the earth. While I don’t know the current landscape of the church of Colorado Springs, I’ve heard rumblings about the lack of five-fold, apostolic, governmental order in the city. If true, this shouldn’t come as a surprise as this is true in most cities. 

The verbiage in the Thesis was adjusted to address our current city, Branson, Missouri, though any city could most probably be substituted. These 27 points are simple yet critical to consider. I address the problem and then share the benefits of extreme course-correction:

1: We must repent of prayerlessness.

A call is being made for every believer to pray with hunger and passion to an extreme degree. Spiritual leaders of this city must model such a lifestyle of prayer on a daily basis. It must be our primary activity.

Pastors and leaders–let’s agree to developing a furnace of intercession in every local church and a weekly city-wide prayer event that shakes the region to the core.

Keep in mind, your primary call is prayer and study of the Word, not visitation, program development, administration or other focuses that steal time energy and focus.

Leonard Ravenhill said, “Pastors who don’t pray two hours a day aren’t worth a dime a dozen”

Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.”” (Acts 6:3–4, ESV)

BENEFITS:

Literally everything changes when we adopt an intense, strategic, continual lifestyle of intercession.

The supernatural increases, miracles happen, intimacy with Jesus skyrockets, pretenders are exposed, the corporate mission is strengthened.

I’ve counseled pastors to incorporate deep, fiery prayer meetings to set the culture in their leadership team. These supernatural meetings will quickly reveal those who are resistant, opposed to the mission, apathetic, given to a spirit of control or who have embraced an Absalom spirit.

2: We must repent of competition.

It’s time to promote the city church ahead of our local church. Are we willing to lose people, money, our ministries and our reputations for God’s corporate dream of city-wide revival to explode? The “sheep stealing” myth must be exposed for what it is: insecurity, personal kingdom building and a spirit of competition. The truth is it’s impossible for someone to steal what we don’t own. We don’t own the sheep. 

As Bring Ming said, “God forgive us for building kingdoms of man on doctrines of demons in your name.”

Further, our aim is not to grow our local church, but rather, as a simple, small department of the city church, we must promote connection in various ministries in the region. 

Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.” (Philippians 2:3, ESV)

BENEFITS:

We have no idea the nuclear-level strength we’ll have if the churches of the city became the church of the city.

Everything is stronger, healthier, more precise, better equipped. Additionally, self-centered kingdom building and other idols are torn down in favor of a city-wide altar of worship.

3: We must repent for being mindful of man ahead of God–and then resign our positions as salespeople. We are to once again lead with a bold prophetic mantle.

As a leader, the primary role is to hear God in prayer and to declare his Word to the people. The body must renounce consumerism in the church by asking not what our church can do for us but what we can do for our church.

We must stop attempting to make our church more desirable, attractive and popular so as to attract the crowds. The prophetic messages we are called to shout will repel most.

But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”” (Matthew 16:23, ESV)

BENEFITS:

Allowing God to give supreme leadership will offend many and will upset those who have built a “family-style church.” However, the resulting remnant will be firebreathers who are ready to lay down their lives and expose the darkness.

4: We must repent for forsaking the house of prayer.

There is a call for every church in the city to maintain prayer as its primary ministry. It is to be modeled and led by senior leadership.

The primary purpose of the church is not teaching, visitor assimilation or fellowship. It is undeniably night and day prayer for the nations. Lengthy prayer should be taught and modeled as the dominant activity of every believer. Those who refuse to buy into this mission must not be allowed to dictate the level of passion in the ministry.

As I’ve often said, “I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry.”

these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”” (Isaiah 56:7, ESV)

BENEFITS:

When prayer is not the primary activity of everyone in the church, the entire mission is compromised and underpowered. A culture of intercession results in unity, strength and ever-increasing passion for Jesus.

“Prayer is the highest activity of the human soul, and therefore it is at the same time the ultimate test of a man´s true spiritual condition (there is nothing so much as prayer life that tells the truth about us as Christian people). Everything we do in the Christian life is easier than prayer.”- Dr. Martin Lloyd Jones

Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer.” (Romans 12:11–12, ESV)

  1. Fervent: hot, boiling

I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,” (Romans 15:30, ESV)

  1. Fervent, urgent

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:16, ESV)

  1. Fervent, To be active, to be mighty in, to work

5: We must repent of pride.

God resists the proud, and this city can’t afford for God to move away from us. We must repent, humble ourselves and cry for Jesus to come!

But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.”” (James 4:6, ESV)

BENEFITS:

God literally stands opposed to those who are proud and the same is true for churches that are formed in pride. Renouncing this alliance with a wicked spirit of pride will result in deep intimacy with Jesus, great favor, a fresh wind of the Holy Spirit and a grace that is immeasurable.

(Scripture + commentary) Matt 23:12 Whoever exalts himself [with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.13 But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men’s faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so.14 [Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows’ houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence.15 Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.

6: We must repent for quenching the Holy Spirit.

Our cry must be, “Come as you are and do what you want!” Sunday services should be marked by significant and earth-shaking supernatural moves of the Holy Spirit.

Do not quench the Spirit.” (1 Thessalonians 5:19, ESV)

BENEFITS:

Where do I begin?! When the Spirit is not quenched AT ALL, the entire place erupts in fire!

To each is given the manifestation of the Spirit for the common good.” (1 Corinthians 12:7, ESV)

Wisdom, knowledge, faith, healing, miraculous powers, faith, prophecy, discerning of spirits, tongues, interpretation; the benefits are immeasurable.

A church that is not moving in the supernatural must be scrutinized. The mission we have been given is impossible to accomplish without signs, wonders, miracles, dreams, visions and supernatural manifestations of the Holy Spirit.

7: We must repent for resisting the prophetic.

Now, more than ever, we need to hear the Word of the Lord. We must teach every believer how to hear God, how to steward that Word and how to take responsibility in the fulfillment of that Word.

Do not despise prophecies,” (1 Thessalonians 5:20, ESV)

BENEFITS:

Leading a church without a vibrant prophetic culture is an experiment in futility. God has absolutely critical revelation to reveal to us.

We need the 100 prophets to emerge from the caves!

Obadiah hid them, Elijah was accused of being a troubler of Israel, the fire fell, the prophets of Baal were defeated. This scenario must play out again in Branson and the cities of the earth!

And Ahab called Obadiah, who was over the household. (Now Obadiah feared the Lord greatly, and when Jezebel cut off the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.)” (1 Kings 18:3–4, ESV)

8: We must embrace and teach on the experiential reality of the presence of God.

If someone were to be on the moon, would he want to learn about air or experience air? Branson must experience the fresh flowing air of the Holy Spirit again.

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.” (Acts 2:1–2, ESV)

BENEFITS:

Revival. When the Kabod and Shekinah come, and demons flee, and the anointing overwhelms, people are literally transformed forever.

Check this out:

Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.” (Acts 7:54–8:1, ESV)

Saul watched this! This was an experiential reality for him.

Saul would soon become Paul. The entire world would soon be turned upside down!

9: We must be willing to forsake programs and policies set in place by the demands of man in favor of the divine vision of the Holy Spirit.

Today people expect a vibrant worship ministry, children’s ministry, youth ministry, singles ministry, coffee shop, small groups and much more. While any of these ministries are not inherently wrong, they quite often are not what God desires for a particular church.

Gather “pavement people.” Those who don’t care about comfort, about the biggest and the best, about their own satisfaction are the remnant you are looking for. They are happy hitting the pavement and declaring the goodness of God.

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”” (2 Chronicles 7:1–3, ESV)

BENEFITS:

Our energy will be reserved for what is most critical.

The vision will drive the ministry instead of what people presume to need or want. The trajectory of the entire church will be wildly different than if we were need-driven.

10: We must release control of our services.

We should expect to stay late, burn hot, experience much, cast out demons, prophesy, proclaim the Word, worship intensely and enjoy a wonderfully messy but Holy Spirit ordered event. The first church was birthed supernaturally in such a way that many marveled and many mocked. It must continue now as it started then.

And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”” (Acts 2:12–13, ESV)

BENEFITS:

The unexpected must be expected. Limits to God need to be torn down and passion for the unknown, supernatural manifestations of God must overtake us.

11: We must raise the bar of expectations and do now what we will be doing when revival breaks out.

Pray continually, burn hot, be in the House of Prayer daily, cry out for justice, establish the 24-hour church, give, serve and enjoy God with other believers.

And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?” (Luke 18:7, ESV)

and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day.” (Luke 2:37, ESV)

And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.” (Acts 2:46–47, ESV)

BENEFITS:

We will be crushed and sharpened, disciplined and ready when the weight of revival hits the region.

God will be able to use us in a leadership capacity and as stewards of the outpouring. We will be ready.

12: We must repent for surrendering to culture by canceling services, closing the church doors and lowering the expected commitment.

We have submitted to a deadly and apathetic American culture, and it’s time to lead the way and bring reformation to that culture. The church must dominate our calendars again.

BENEFITS:

The church will shift from cowering to culture to shaping it.

Our families will be stronger, full of fire and deeply intimate with each other and with the Lord.

Prayer meetings, prayer walking, equipping, worship and so much more should be our primary activities, not T-ball, ballet, movies or other lesser things.

And day by day, attending the temple together…” (Acts 2:46, ESV)

13: We must cry out for the love of God to weigh on His church in the form of both mercy and judgment.

Pray for God’s judgment to rest on you, your church and this city so as to ensure wrong things are made right, holiness prevails and God reigns supreme.

For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?” (1 Peter 4:17, ESV)

BENEFITS:

Judgment is simply God making wrong things right. God will use the least severe method to get the greatest results.

When we trust God to judge and crush and break us, everything changes. The church is stronger. Our families are stronger.

14: We must teach Acts chapter two style–experience a move of God and then teach on it.

Experience an overpowering move of the Holy Spirit to such a degree that highly anointed biblical teachings penetrate hearts. What God does in the moment is then taught and explained from a supernatural perspective. Instead of teaching about revival to come, we need revival to break out, providing us the opportunity to explain the other-worldly invasion that shocked the city.

But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel: “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day. And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’” (Acts 2:14–21, ESV)

BENEFITS:

We get to experience God!

A full-speed ahead pursuit of supernatural visitation should consume us!

15: We must admit there are demons and that they must be dealt with.

Not through programs and projects but through prophetic proclamation. A unified assault on the kingdom of darkness will result in mass deliverance in our city.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.” (James 4:7, ESV)

BENEFITS:

The freedom will be immeasurable!

Demons will finally be forced out of hiding and we will be free and full of life.

The freedom will spread like wildfire as demonic strongholds are destroyed in the city.

It will be normal for demons to manifest on Sunday mornings, right in the middle of the service, as people pray, contend for freedom and witness supernatural deliverance.

16: We must be available for repositioning and do away with the redundancy that a church on every corner invites.

Many churches in our city should close. Those pastors would then assume more appropriate positions of service in other churches. Teachers would lead centers of teaching, pastors would lead small groups, and other leaders would serve in a variety of physical locations within the city church. The goal is one city church, many departments, unified leadership and individualized roles.

BENEFITS:

Huge unnecessary burdens will be lifted from leaders as they are released to focus on what they are called and wired to do.

The power of a city church can’t be understated.

17: We must again become Holy Spirit sensitive instead of seeker sensitive.

People aren’t looking for something worth living for, but rather for a cause worth dying for. Show them the cross.

The normal New Testament church experience is one of extreme manifestations of God, death to self, prophetic preaching and an unapologetic invasion into the culture which results in momentous change.

I believe the “seeker sensitive” movement has been the most destructive model of church in recent history. The devastation won’t be fully realized until people enter into eternity.

And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.” (Mark 8:34–35, ESV)

BENEFITS:

The pretenders will leave and the remnant will be free to advance with great unity and strength.

The anointing will skyrocket and those “seekers” who are truly hungry will run to the altar. It will be more about God’s invasion into their lives than their assimilation into an affinity group.

18: We must again embrace dreams, visions, praying in the Holy Spirit and extreme encounters with God.

So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.” (1 Corinthians 14:39, ESV)

BENEFITS:

The mission of the church will be strengthened as people are receiving revelation.

Our personal lives will become powerfully effective as we are led by supernatural guidance instead of staggering around in confusion.

19: We must repent for presenting a watered down, socially acceptable gospel.

Salvation requires death, surrender and commitment to the plans of God.

And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions.” (Mark 10:21–22, ESV)

BENEFITS:

Authentic salvations will result in a powerful church.

The Rich Young Rulers won’t be affirmed, the Money Changers in the temple won’t be coddled and the truth won’t be compromised.

20: We must repent for emphasizing what people can get instead of what they are to give.

To enter a church with the expectation of leaving with more than you entered with is to embrace the same spirit the money changers did. We must again, with fear and trembling, enter the House of Prayer with the expectation of making a sacrifice and giving an offering.

And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”” (Matthew 21:12–13, ESV)

BENEFITS:

We will have clarity on our devotion to Jesus.

During the Triumphal Entry, Jesus was “worshiped” by people crying out “Hosanna!” That word, Hosanna, translates as, “save us now.” The focus was on self.

The moment they determined Jesus wouldn’t give them what they hoped for, they turned on him. Their next cry was, “crucify him!”

People will attend our churches as long as we give them what they want. Instead we may need nearly empty churches with the few who have the guts to gather around the cross.

21: We must encourage every believer to grow intentionally, rapidly and independently.

And then, to step into their assigned ministry role.

For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” (Hebrews 5:12–14, ESV)

BENEFITS:

Strong leadership teams will develop as will strong, devoted people.

22: We must call for the fear of the Lord to return to our churches and city.

Let not your heart envy sinners, but continue in the fear of the Lord all the day. Surely there is a future, and your hope will not be cut off.” (Proverbs 23:17–18, ESV)

BENEFITS:

We will be calibrated with the reality of who God is. Both the love and the severity of God will be made known.

23: We must repent for rebellion, self-government, lawlessness and an independent spirit.

This is evidenced through church hopping and by leaving a church without being sent out by the leaders. This results in compromised missions, a divisive spirit and a splintering of the body. Accountability and submission to authority must again return to the church.

Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” (Hebrews 13:17, ESV)

BENEFITS:

We will shed demonic influence that has brought ruin to people, families and churches.

24: We must repent of gossip, complaining and other forms of witchcraft.

There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.” (Proverbs 6:16–19, ESV)

BENEFITS:

Alliance with demons will be eradicated.

The church will be much stronger and full of Holy Spirit activity.

25: We must repent for embracing a religious spirit.

Religion is this: “man’s attempt to use God to get what he wants.”

It’s time to cry out for God to remove our man made structures and advance his Kingdom in our city!

BENEFITS:

A spirit of religion killed Jesus. This same spirit resists the Spirit of God today.

When eradicated, the Holy Spirit will come in like a flood and give supernatural, divine leadership to our churches.

26: We must repent to the nation for misrepresenting Branson as a significant Christian center of Holy Spirit activity.

It is not. We have wrongly stewarded this responsibility. We hear a lot about “God and country,” and there is much that is very positive happening here. However, we can’t stop the analysis of the spiritual condition of our region with what seems to be healthy. 

There are altars that must be torn down, wicked spirits that must be exposed and repentance that must overwhelm us all.

BENEFITS:

The humility repentance would bring will be a catalyst for a massive move of God.

It would also recalibrate the church of Branson and make it possible to effectively steward revival.

27: We must repent for not praying intently for our leaders.

Their failure is our failure.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.” (1 Timothy 2:1–2, ESV)

BENEFITS:

Leaders would be undergirded, their arms lifted and covered. Failure would decrease and the mission of Kingdom advance would be strengthened.

Pastors and other ministers would not be as susceptible to failure.

The people would not be as susceptible to disillusionment and falling away due to the failure of leadership.

FINAL THOUGHTS

As we pray, unify, preach the cross, love God and the people of our city with passion and embrace the present Word of the Lord Branson will be a propellant for revival around the world.

Written trembling in the fear of the Lord,

John Burton

John Burton
Revival X

The Deconstructed “Dones”

Done with Church

Done with church, done with Christianity?

Christians all over the world, including people I know, and probably others you know as well, are abandoning Christianity. They are fed up with God, or at least the way he’s represented. In reality, their anger–which is often quite explosive–is directed at people, usually church leaders. They are deconstructing and they aren’t hiding it. Many are loud and proud with their new found anti-faith.

Another sizable group wouldn’t admit to full-blown deconstruction. They are, however, equally loud and proud when announcing they have joined the leaderless cult called the “dones.” They are done with church, and just like those who are deconstructing, the prime motive is due to disappointing leadership and unfulfilling church experiences.

All who deconstruct are “dones” but not all “dones” have fully deconstructed. These two movements are uniquely related, however.

PASTORS, LISTEN UP

Being deconstructed or done isn’t an option and I implore those who have done so, or who are considering undergoing this faith-change operation in their lives, to fearfully reconsider. This decision is eternity crushing.

That being said, I absolutely understand some of the reasons people are frustrated enough to abandon the church.

Much of it is due to false expectations. People become jaded and disillusioned when leaders fail, when they feel rejected or when the church experience isn’t what they hoped for. However, we can’t abandon God or his glorious church due to this. I’ve had a front row seat to multiple national leaders dramatically and very publicly falling. It’s heartbreaking, but it cannot negatively affect our zealous love for God or his church. 

While dealing with false expectations is the responsibility of the people, there is a good measure of responsibility that pastors have as well. Both need to do better.

Here are the bullet points from an article I wrote addressing this topic specifically:

Pastors, they are yearning for more. They can’t handle another perfectly crafted, wonderfully produced, humanly orchestrated mess with just a sprinkle of supernatural flavor for good measure. They are done.

Specifically, I believe the remnant is fed up with a few things that should be fixed, like yesterday.

  • Boring preaching
  • Fear of man
  • Tired order of service
  • No revival emphasis
  • The prophetic is minimized
  • Focus on church growth
  • No supernatural activity
  • Restrictive and controlling leadership
  • No legitimate vision
  • Misplaced emphasis on worship

You can read that article in its entirety here.

DECONSTRUCTED OR CORRUPTED?

Let’s start with those who are deconstructing. I’m perplexed by the radical religious shift of friends and acquaintances who were previously burning white hot for Jesus. My brain explodes when considering the possibility that people who were sharply prophetic, invested in fervent and powerful intercession and devoted radically to the truth of Scripture could end up fading away. Yet, it’s happening. Over and over again.

Understand, I’m not talking about typical church goers. I’m referring to people who were transformed by the power of the Holy Spirit. Their every waking moment was consumed by a passionate love for Jesus. They were continually provoked to awaken the sleepers and sound the alarm. These were end-time messengers who had a powerful anointing and a critical call on their lives. 

Now they are done. Deconstructing. Fading. 

Of course, many would retort that they aren’t done with God. They are deconstructing from what they’ve know as Christianity, and more specifically, the expression of it. 

The danger is very real, however. When we get fed up with the way God’s leaders are leading or the direction the movement is headed, a golden calf is most often the result. While Moses, an imperfect man, was literally meeting with God in one of history’s most critical moments, the people decided they had had enough. They didn’t give up on God, per se, but they had given up on Moses’ version of God.

When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.”” (Exodus 32:1, ESV)

So, what did they do? They deconstructed and redefined God to fit their personal desires.

When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.” (Exodus 32:5–6, ESV)

They decided to focus on self and the experience that’s more authentic, more trustworthy and more sensical to them. They planned a feast to the Lord, but it was the lord of self, the lord of Egypt and the lord of deconstruction. 

Then God said this to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.” (Exodus 32:7, ESV)

This is what we are seeing today. Previously liberated people have had enough and, as a result, they have corrupted themselves. 

TRADING “ORGANIZED RELIGION” FOR ORGANIC, RELATIONAL EXPERIENCES

One of the dones was interviewed by churchleaders.com and admitted, “I’m tired of being lectured to. I’m just done with having some guy tell me what to do.”

This is a prevailing complaint among those who have given up on church as we know it. Their idea of a New Testament church gathering looks more like an unmoderated circle of discussion and equalized interaction as opposed to primary leadership flowing through a single individual.

The problem? The church we see in Scripture is clearly led by God through specific individuals. We are supposed to be “lectured to and told what to do.” It’s called preaching. If it’s anointed, we should crave it and hate when it ends!

Five-fold leadership is non-negotiable. The church is less organic than many would like to believe. It’s strategic, militaristic and advancing. Like it or not, there’s rank and order. God calls individuals to gather holy soldiers to penetrate the darkness through intercession and Kingdom advance. 

While there are healthy house churches, and we are sure to see biblically validated small and house churches explode on the scene, there’s a lot of wrong information on what is in fact biblical. 

Many complain about the “institutional church” as restrictive. They expect to have a role in the service, as if that’s the ultimate platform for the expression of ministry. It’s not. Most minister outside of the church. A few minister within.

SHOULD EVERYONE BE ALLOWED TO ACTIVELY PARTICIPATE AS THEY DESIRE IN A CHURCH SERVICE?

Many bring up 1 Corinthians 14 as proof that everyone should be doing everything and churches that don’t allow it are out of order. The opposite is actually true.
 
No, everyone should not have a lesson, a hymn, a revelation, a tongue or an interpretation.
 
“What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation…” (1 Corinthians 14:26, ESV)
 
The rallying cry for many in the house church movement is 1 Cor 14:26. Many believe it’s the picture of the perfect Christian gathering. 
 
It doesn’t take much study to see the problem with this.
 
This verse is smack in the middle of a lengthy passage about restrictions and prohibitions in church services. It’s not the mantra of freedom or body ministry that many would presume it is.
 
The verse starts by saying, “What then, brothers?”
 
Another way we could say it is, “Say what, brothers?” 
 
There’s some shock that they are doing what is not appropriate. “Say what? Are you really allowing everyone to have a tongue? Everyone is teaching? That’s not allowed according to Scripture.”
 
In fact the inappropriate flow of the gathering is addressed specifically if you keep reading.
 
“…If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.” (1 Corinthians 14:26–28, ESV)
 
Verse 26 reveals that everyone had a tongue, but verse 27 reveals that only two or three should have a tongue…and then, only if there’s someone to interpret. Otherwise, the instruction is to keep silent. Don’t give a message in tongues.
 
Verse 26 highlights everyone having a revelation, but verse 27 allows only two or three.
 
Then, verse 33 brings it all together:
 
“For God is not a God of confusion but of peace…” (1 Corinthians 14:33, ESV)
 
Additionally, the Bible makes it clear that not all are to teach. Everyone bringing a lesson as addressed in 1 Cor 14:26 is inappropriate.
 
“Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” (James 3:1, ESV)
 
When operating biblically, house churches can be a healthy segment of the city church. However, it’s easy to forsake some of the key purposes of church gatherings.
 
The church isn’t supposed to be perpetual “family gatherings” where we focus mainly on relationships. Small groups can offer opportunities to connect relationally, but that is not the foundation nor the primary goal of the greater city church.
 
The Ekklesia is not a local body. It’s the greater church in the city. It’s a gathering under apostolic leadership. It’s a governmental organization with a military level mission to accomplish. Simple prayer, worship and “Holy Spirit” small group gatherings are great, but nothing more than a small part of the greater picture.
 
Five-fold leadership is key in the city church. Not everybody has been selected to lead in this fashion. In fact, very few are. It’s imperative that we understand rank, order, governmental roles and regional leadership if we hope to see the Kingdom advance.

A LEADERLESS MOVEMENT IS NOT BIBLICAL

Lastly, those who promote house churches as the only necessary expression of church fail to understand something else. God raises up leaders and he will call people to run specifically with them. 
 
What happens when the group becomes too big to fit in a house? Most would say they split into two houses. The problem? They lose their alliance with the five-fold leader God has called them to run with. They lose their pastor. They lose their apostle. 
 
On a practical level, if I’m serving an anointed man or woman of God, if I’m growing under their anointing and leadership, the last thing I’d want is to have that relationship severed. 
 
Simply, God raises up people and then raises up others to follow them. Paul said, “Follow me as I follow Christ.” 
 
The idea that we’d have to leave that body and start again elsewhere with someone who may or may not carry the same weighty anointing just doesn’t make sense.
 
In fact, I’ve been in some house church meetings and small groups where I wanted to run away screaming. Some people just don’t have the gift of leadership. Their teaching is weak and boring. It’s critical that we have seasoned people giving leadership to the church. This is fully biblical.
 
The concept of organic ministry sounds appealing, but I can’t see how it’s supported in Scripture. God calls a person, gives them a mission, reveals a vision, anoints them and mandates they gather people to get equipped to labor for the cause.
 
The church is a military, not a family reunion. 
 
So, yes, when done right, house churches have a role. But, they are simply a small department of the greater church and never meant to be an entity unto themselves.

THE RIGHT RESPONSE

Simply, we need to passionately fall in love with Jesus again, radically commit to a vibrant, Spirit-filled, imperfect and often irritating local church and let go of inappropriate expectations. Extend grace. Love people, especially when they struggle and fail. Promote truth. Go low. Live, pray and burn night and day in the Spirit.
 
You’ll never find a biblical church or movement that’s devoid of bold, authoritative, anointed leadership. We shouldn’t want to. 
 
And one final exhortation: to those who are deconstructing, you are in eternal danger. To those who are done, I understand the pain and frustration, but abandoning the church isn’t the answer. (No, you aren’t functioning as the church all by yourself or with a group of friends.) 
 
By definition, the Ekklesia requires governmental leadership, a regular gathering, apostolic instruction and intercession. We can’t abandon the church. Not in this end-time hour.

 

Strategic Teaching Diagram

Strategic Teaching Diagram

STRATEGIC TEACHING DIAGRAM

Spiritual health demands that we are deliberate in focusing on three specific, strategic areas in our life: Known threats, unknown threats and our authentic identity in Christ.

  • KNOWN THREATS include truths that we are fully aware of, but have failed to respond rightly to. This may include habitual sin, calls to consecration that go unmet, partial or full disobedience to Scripture or anything else that we know we should do (or not do).
  • UNKNOWN THREATS often demand extra emphasis due to the fact that people are fully or mostly unaware. Teaching that results in revelation (the light bulb turning on) is critical if we are to live in victory. Unknown threats are different for everybody and can be quite diverse. The fact that they are unknown makes the threat, whether it’s to a victorious life or to our salvation, quite dangerous.
  • AUTHENTIC IDENTITY is simply who we are in Christ because of what Christ did for us. Many don’t understand their authority, God’s love for them, their position in Christ or many other truths that relate to our born-again identity.

The diagram also highlights relationships between focuses:

  • Known Threats + Authentic Identity: If we fail to grow in our identity in Christ while also refusing to deal with known threats in our lives, our identity becomes compromised. We can’t live according to our new nature because the old nature hasn’t been crucified.
  • Authentic Identity + Unknown Threats: If we fail to grow in our identity in Christ while also not examining the unknown threats, confusion enters in. We can’t understand why we aren’t victorious, free, at peace, strong and living a supernatural life.
  • Known Threats + Unknown Threats: If we fail to deal with both known and unknown threats, we are in great danger indeed. Our very salvation is at risk as we refuse to live consecrated lives or allow the Spirit of God to search our hearts.

A healthy spiritual life comes when we deal with all three areas. It’s important for pastors and ministers to deal with all three as well, though it won’t often be in equal measure.

In addition to a minister’s specific office, gift mix and vision which can dictate emphasis, the season the ministry is in will determine which focus is most timely and important to deal with.

We should all be reading books, listening to sermons and studying Scripture from the vantage point of all three perspectives. Majoring in one while neglecting another will result in delay or negative progress, or worse.
www.revivalx.tv

Strategic Teaching Diagram

Revival-Style Churches vs Typical Churches

Revival Church Differences // www.revivalx.tv

Spirit-filled churches are increasingly falling into the trap of becoming a "typical church."

I've given leadership to revival-style churches and ministries for decades. It's grieving how few Spirit-filled churches are truly taking people unapologetically into the depths of surrender to Jesus. Instead, the preference is to grow wide and shallow in the hopes that the seats stay full, the money keeps coming in and the programs are staffed.

Of course, the majority of churches, Charismatic included, aren't pretending to be concerned about revival at all. The pursuit of a wild-fire, other-worldly, supernatural habitation of the Spirit of God never even comes to mind.

The cost is too high. The chances are too slim.

To most, it's not worth it.

The truth is, revival churches don't see dramatic impact, big crowds and overwhelming wonders in the early stages. The wells of revival must be dug. The hours of prayer must be invested. Repentance, consecration and a radical devotion of time must be constant. Few are willing to buy in at this level, and pastors know it.

The preferred church growth method is to create a "healthy, vibrant" atmosphere that's focused on meeting needs and fulfilling expectations. The shock and awe of God's glory is traded for a more naturally familiar environment that's sprinkled with some worship, teaching and fellowship. Nothing too deep, expensive or disruptive.

Of course, not every church has descended into what I'm calling a typical church. And, not every church will have done so on every point. Some are hanging strong in some areas while slipping on others.

And, it should also be said that legitimate revival churches can fail on some points that typical churches are stronger in. However, I do believe the comparison is generally valid.

What follows are some differences between typical churches and revival churches in graphic form. I'll keep adding points as they come. Share one or all, or this entire article.

Let's contend for authentic revival in the cities of the earth!

What are some key differences between typical churches and revival churches?

Listen: Nine ways a revival church is different than a typical church

Revival X is looking for PAVEMENT PEOPLE

Church as usual

Are you part of a NEW WINE ARMY that is DONE with church as usual?

I wrote this several years ago as a traveling preacher. My viewpoint has not changed now that I have planted a new church in Branson, Missouri:

I know I carry a critical message in this end time season. There is a desperate need for awakening and activation, and I desire to be a part of that.
 
However, I have no desire to leave my family and travel to various churches if those churches aren’t ready for the deposit I’m called to leave.
 
I’m done with nice Sunday services where the people resist the depths, are reluctant to contend and are more interested in getting out on time. I’m done.
 
Pastors, train your people to groan in the Spirit. Turn Sundays into prayer meetings. Blaze the trail toward revival.
 
A quick, one hour sermon just won’t cut it. A little worship and a nice prayer is laughable. Cultivate services where people never want to leave! Where are the revivalists? The intercessors?
 
Church as usual is over and I have no desire to come to your church to preach if you are still trying to build an old wine skin.
 
Where is my tribe? Where are the burning ones? I’m ready to find those pillars of revival fire and contend together for an outpouring.

FIREBRANDS ARISE!

Church as usual is coming to an end—and prophetic churches must emerge to fill the void.

Everywhere I go I hear people desperately crying out for the end of church as we know it. They can’t deny that the Spirit of God is creating a disturbance, a dissatisfaction and a yearning for brand new wine.
 
Pastors, please hear me. The Spirit-driven remnant that God is uniquely awakening to an end-time role will not be able to function in anything less than a raging furnace of intercession and extreme Holy Spirit activity in the church. No longer can you silence the zealots or smirk at the eccentric. These are your emerging end-time warriors.
 
I have people write me from all around the world, pleading for assistance in finding this type of church. They have been aggressively searching for vibrant churches marked by supernatural revelation. Church as usually doesn’t only disappoint them, it deeply disturbs them. 

Among them are people who are bellowing out that they are “DONE with church as usual,” but, for some strange reason, refuse to shift into the new.

The firebrands are few who are truly willing to break out of the old wine skin and enlist as soldiers who are absolutely reliant on the new wine of the Holy Spirit. This is a rare breed, indeed.

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”” (2 Chronicles 7:1–3, ESV)

An Old Testament experience with the power of God should cause all of us New Covenant Believers to be troubled. Why isn’t God moving like that in our church?

The supernatural activity of the Holy Spirit today should absolutely blow away the encounters prior to the cross and resurrection of Christ and the Acts 2 awakening. Yet, here we are, struggling to break out of typical, familiar, comfortable and tired church life.

PAVEMENT PEOPLE

For decades, I’ve been looking for pavement people. Hungry, desperate Christians who are no longer looking for personal comfort in their church experience, but rather are ready to pay whatever price is necessary to see God manifest in overwhelming power. 

To them, church as usual is dead. The old wineskin will no longer suffice. It can’t. The new wine they are yearning for demands an entire new model and they refuse to live another day bound up in the old. 

Pavement people, as we saw in 2 Chronicles 7, weren’t interested in anything but the glory of God. God’s glory filled the house so powerfully that nobody could enter. That didn’t stop these fiery zealots. They hit the pavement and declared the goodness of God.

Literally nothing else mattered. They didn’t demand a certain order of service. They couldn’t care less about comfortable seats. They weren’t looking for friends or position or promotion. Air conditioning, greeters, programs, child care, predictable services and most everything else does not matter to these end-time, new wine warriors.

They want God. 

A NEW WINE CHURCH EXPERIENCE

Pavement people have no patience for church experiences that aren’t fueled by deep, continual intercession. The glory of God has no comparison. The pursuit of wide-spread revival is the goal that causes them to burn white hot. Their devotion results in many sleepless nights as they weep over their city and cry out for the Holy Spirit to move.

When intercession and glory become the driving pursuits of people craving the wildfire of the Spirit of God, very little else becomes necessary in the church experience. In fact, they are so sensitive to the mission that they refuse to embrace anything that threatens the primary purposes of the new wine church.

As an example, at Revival X in Branson, Missouri, we are intentionally staying laser focused. This means we currently have no need to implement many things that are expected in old wine skin churches.

Live worship, children’s ministry, youth ministry, small groups, etc. aren’t currently important in the church plant. What is? Prayer. Intercession. Glory. Fire. Equipping. Deliverance.

Will we implement some of this in time? Possibly. Probably. Eventually. It must be done with great care so as not to distract from the primary purpose of the church. Additions will only come as they reinforce, support and give strength to intercession and revival.

The call is for all to pray as wild men and women, consumed with the fire of the Holy Spirit, allowing dreams, visions and a strong prophetic spirit to emerge. We must be trained in the fire, by the Fire, the Holy Spirit.

CHALLENGE

If you are “done with church as usual,” then get risky. Get out of the boat. Quit expecting “needs” of old to be met. Break out of old patterns and systems. 

Don’t expect the new wine church to look anything like the old. The programs and purposes are going to shift dramatically. You will have to go deep in the Spirit, deep in intercession and develop a radically consecrated, holy, on-fire life of surrender. Literally nothing else will matter in comparison with your pursuit of God and revival.

A key reason pastors don’t steer their churches in this direction of Spirit-driven, prayer-fueled, revival-focused and risky ministry is they know few will respond positively.

What would happen if your pastor suddenly cancelled everything they do except for prayer and equipping?

What if they eliminated live worship and let the worship team get renewed in prayer for a year?

What would you do if there was no longer children’s ministry or youth ministry? 

What about eliminating programs and ministries that you feel are extremely important?

How would you handle the shift? Would you take on your call to pray without ceasing? Would you go deep? Would you become the revivalist you were born to be?

Or would you complain, gossip, get frustrated, question leadership and look for a new, comfortable, old wine skin church?

I pray you’d accept nothing but the new wine. You’d be part of a very rare, special, end-time, remnant army that the world is waiting for.

Ancient & emerging: 5 major changes coming to the church

The Coming Church

The Coming Church will look nothing like the church we know today. Here are some of the significant changes on the horizon.


Over the last 22+ years of ministry, one of the most difficult challenges I’ve faced has been effectively communicating just what changes are coming to the church.

The current church paradigm is so prevalent and saturating in our culture that people just can’t seem to wrap their minds around the shift that is coming. It seems nonsensical, threatening or just plain bizarre. They wonder how their ministry stream or focus or gift fits in that structure. The reality is that it may not, or it may be radically redefined. The discomfort level will be quite high, and it will take a radical remnant to truly sign up for the reformation—for the revolution of the church.

The disciples of Jesus had an idea of what it would look like in Acts 1, but Jesus radically violated their dreams, plans and comfort zones by leaving—and commissioning them to establish what they hoped Jesus would build!

Acts 1:6 So when they had come together, they asked him, “Lord, jwill you at this time krestore the kingdom to Israel?” 7 He said to them, l“It is not for you to know mtimes or seasons that the Father has fixed by his own authority. 8 But you will receive npower owhen the Holy Spirit has come upon you, and pyou will be qmy witnesses in Jerusalem and in all Judea and rSamaria, and sto the end of the earth.” 9 And when he had said these things, as they were looking on, the was lifted up, and ua cloud took him out of their sight.

The Coming Church

This book that I’m currently writing will be addressing some of the spiritual and practical changes that will be coming to the structure and expression of the church. Trust me, it will shock our nation severely. Those who hold on to a structure or a ministry instead of Jesus himself will not be willing to go where God is leading.

I call this the ancient and emerging church. Ancient because it’s rooted in scripture, emerging because the biblical structure has been largely forsaken.

What will this ancient and emerging church look like? Here’s just a small peek into a grand shift in the structure of the church:

  1. Services will become more like prayer meetings. One of the greatest indictments on the church today is that prayer is not the driving force. Today, people tend to choose churches based on the appeal of the teaching and the worship instead of the fervency of prayer. If the church was a house of teaching, or a house of worship, that would make sense, but it’s not. The church is a house of prayer for all nations. Every person in the church will function as a burning intercessor and the services will be marked by this unified groan of fiery prayer.
  2. Personal need will give way to personal mission. Today, churches are often more like organic, socially driven hospitals. People tend to use the church as a way to meet their personal needs instead of serving it as a minister of God. This is going to change. Of course, there will still be personal ministry and true needs will be addressed. However, instead of the church functioning as a hospital, it will once again function as a mission-driven military. The mission will take precedence. The saints will be equipped for service, not for personal survival. In this ancient and emerging model, their will be MASH units that will take very good care of the wounded with the primary purpose of getting the soldier back into battle. Apostles will again lead with governmental authority and pastors will be seen as the main leader less and less as they focus more on shepherding and less on primary leadership.
  3. Teaching will be minimized while instruction is emphasized. Teaching is mostly for personal edification while instruction is mostly for corporate assignments. Today, most churches focus on teaching principles of scripture, providing truths that will help Believers navigate through their lives and giving nuggets of biblical info. While there will still be important Bible teaching, apostolic instruction will emerge as a necessary new ministry. There is enough Bible teaching online, on CD’s, in books and on video to turn every one of us into personal spiritual giants. We need to take it upon ourselves to grow. What is lacking, however, is apostolic leaders, military commanders, who give instruction, assignments, to a ready army. Teaching is personal growth based while instruction is a call to corporate action for the sake of mission fulfillment. An example of apostolic instruction is this: The apostolic leader gives a corporate assignment for everybody in the church to fast for a week and then show up together to prayer walk through the city streets. It’s a corporate call to action vs. biblical study. It’s mission focused vs. personal growth focused. Personal growth will be largely our responsibility between services so we can be ready to respond to the corporate instruction where we will receive our assignments.
  4. We will gather together most days of the week. The 24/7 church will again emerge as the church drives culture instead of reacting to culture. Cares of life will lose their power as we simplify our lives and put corporate prayer and mission ahead of most everything else. This may be the most challenging change for Christians. Today, Sundays are the days to set aside for corporate worship while we give precedence to our ‘normal lives’. In The Coming Church, the very reason we live will be to pray on fire together every day, receive apostolic assignments and then move out into our lives as Kingdom ambassadors. It wouldn’t be surprising if a tithe of our time is what became the standard. Two to three hours a day, whether it’s in the morning, afternoon or evening, or even in the late night hours, will be given by every Believer to praying on site together with others, ministering, and giving ourselves to intercession fueled Kingdom ministry. Of course, much of what we have been giving ourselves to will have to be eliminated so we have the time necessary to devote.
  5. Worship will be supernaturally driven. There is a new sound coming to worship, and it’s not simply a new style. There is a supernatural, otherworldly groan of intercessory worship that will explode out of the entire body as a new breed of trembling worship leaders lead the way into the shock and awe of the glory of God. We will no longer simply sit in a pew or stand with a raised hand while a familiar worship song is sung. The prophetic, groaning sounds of Holy Spirit facilitated worship will make it normal to shake and fall to our faces as we cry Holy! The natural, logical sing-a-longs will be no more. We will have a hard time standing as God’s Shekinah and Kabod glory resides in his church. Worship teams will practice less and pray in the Spirit with tears in their eyes more.

imageOf course, this is an extremely limited glance into the many, many changes that are coming. I wanted to share this to provoke you to preparation. There is much that you and I enjoy in the church, or that is comfortable to us, that we will have to let go. Again, the coming church will be troubling and shocking, but it will result in the power and life that we have been crying out for.

God is about to answer that cry.

I strongly recommend that you read my book 20 Element of Revival.  That book reveals much of the shift that we must embrace right now. If you truly take in all that it has to say, you’ll never participate in the church the same way again.

ORDER HERE

Revival X Vision of WILDFIRE in Branson

Revival X Vision

Revival X Vision of WILDFIRE REVIVAL in Branson, Missouri

Revival X in Branson is a NEW CHURCH ON FIRE with a massive vision of extreme Holy Spirit outpouring in the region.

Join us each week as we facilitate a powerful, prophetic atmosphere where the Spirit of God is free to heal, deliver and empower!

Learn more at www.revivalx.tv and www.burton.tv.

#revival #branson #bransonmissouri #bransonmo #holyspirit #outpouring #jesus #revivalx #bransonchurch

The only hope for America? Churches that promote extreme Holy Spirit encounters

I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. ~John Burton

Churches that don’t fan the flames of intense Holy Spirit activity need to go.

Like so many, I’m crying out for an earth-shocking move of God, an undeniable invasion of supernatural power that will drive us to our knees. The tears and the tremble that result will never leave us. Our very reason for existing will shift in an instant knowing we have just encountered Deity. 

The church has both the call and the authority to usher in such a holy visitation. Tragically, many have left the church with deep frustrations, giving up after holding out such high hope that revival would be the prime focus. Hosting the presence of God with the ultimate goal of igniting a regional outpouring is simply not the supreme motive of most churches today. Sure, many pastors and leaders would give a hearty head nod to the idea, but when it’s time to contend, those who have refused to put down the weapons of warfare are few.

EMBRACE THE WEIRD

pastor friend of mine recently mentioned the reason why so many in his Charismatic/Pentecostal denomination shy away from pursuing revival. They are “afraid of weird.” 

I’ve said often that as a leader, I refuse to tone down the activity of the Holy Spirit out of respect of those less hungry. I fully embrace the weird. We need pastors who no longer care very much about how many mortals they have in the pews and start crying out for our immortal, fearful and omnipotent God to come! Oh yes, it will get wonderfully, supernaturally weird! Revival is messy, otherworldly, hard to understand and impossible to contain.

This is actually the problem. Many of today’s pastors and leaders prefer a controlled flame to a wildfire. God is yearning to blow the winds of the Spirit over fast spreading fire that threatens everything in its path. He wants to consume homes, businesses and all his fiery love can overcome. He doesn’t want containment. This fire must be wild.

NO MORE (SPIRIT-FILLED) CHURCH AS USUAL

Many have been campaigning for an end of church as usual. We need to take it a step further. It’s easy for the Spirit-filled crowd to presume they have it. They are open to the moving of the Spirit of God and, as a result, have somehow arrived. This couldn’t be further from the truth.

If a church genuinely wants the fire, they can no longer shut up the tongues. Tongues of fire must be unleashed in our churches again!

How rare is it to find supposed Spirit-filled churches that are roaring from groans that can’t be uttered? The explosive, guttural cries of supernatural fire erupting out of the mouths of desperate people is a rare experience today. After all, that’s weird and many of today’s Charismatic pastors avoid it like the plague. 

We are all familiar with a typical Spirit-filled church service. You’ll get some extended, nicely polished worship along with some lifted hands, dancing and shouts. Sometimes people will fall over when prayed for which is a sure sign you are in a Charismatic church. A long, enthusiastic sermon comes next followed by quality time at the altars. You are with me, right? We’ve all been there, done that.

Of course, all of what I described, if authentic, is very good. Very, very good.

However, it’s not nearly what is needed if we want God’s supernatural presence to absolutely overwhelm us. Revival doesn’t launch from such a predictable, controllable church strategy.

A FORMULA FOR FIRE

To take the church from tired, predictable services into the mission of revival requires a significant shift in strategy. Carefully crafting a smooth, vibrant, mildly supernatural Sunday church experience will never suffice. Churches that refuse to go into the depths in these end-times should go. They are standing in the way of legitimate revival in their city and are robbing God’s people of the opportunity to experience an outpouring.

While churches may be exceptionally good at any number of things, including growth, outreach, teaching, encouraging and discipleship, if they aren’t doing it in the fire, they have become a liability in the Kingdom. Pastors may be brilliant leaders with thousands of people showing up to hear what they have to say each week, but without the knee-bending wind of the Spirit of God howling through the church, what’s the point?

Here are some of the key steps for promoting a wildfire revival.

A REMNANT MINDSET

In order for revival to become job one in the church today, the seeker mindset of old must go. We have to be ready and willing to allow the majority to exit our churches never to return if that is, in fact, the required cost of revival. Pastors, find your remnant and burn hot with them. Until we realize the church is more about ministering to God than it is ministering to people we’ll never even take the first step toward an outpouring. Pastors need an army of locked-in people who aren’t showing up for themselves, but rather as sacrificial warriors who are ready to pierce the darkness as a single unit.

TONGUES AND GROANS

From my article, The Tone of the Groan:

Throughout scripture we see groans preceding a great deliverance—and this deep groan of the Spirit must erupt in our churches and in our cities now. The days of quiet, sedate church services built upon human order must come to an end—Sunday mornings must resound with a prophetic shock and a new sound of trembling people exploding in groans of the Spirit.

We need Azusa-level reports to shoot around the planet as we explode in supernatural cries!

In a skeptical front-page story titled “Weird Babel of Tongues”,[17] a Los Angeles Times reporter attempted to describe what would soon be known as the Azusa Street Revival. “Breathing strange utterances and mouthing a creed which it would seem no sane mortal could understand”, the story began, “the newest religious sect has started in Los Angeles”.[20] Another local paper reporter in September 1906 described the happenings with the following words:

…disgraceful intermingling of the races…they cry and make howling noises all day and into the night. They run, jump, shake all over, shout to the top of their voice, spin around in circles, fall out on the sawdust blanketed floor jerking, kicking and rolling all over it. Some of them pass out and do not move for hours as though they were dead. These people appear to be mad, mentally deranged or under a spell. They claim to be filled with the spirit. They have a one eyed, illiterate, Negro as their preacher who stays on his knees much of the time with his head hidden between the wooden milk crates. He doesn’t talk very much but at times he can be heard shouting, ‘Repent,’ and he’s supposed to be running the thing… They repeatedly sing the same song, ‘The Comforter Has Come.’

This is the most important and most effective step, by far, in promoting a wildfire atmosphere. Instead of nice, catchy worship and other typical church elements, introduce the raging glory and power of groans and tongues. Literally, when stepping into the sanctuary on Sunday mornings, the atmosphere will radiate with supernatural power as everybody is engaging in aggressive, expressive and booming groans and tongues! 

When pastors lead the way by engaging everybody in 30-60 minutes (or more) of continual, intense intercession at this level, literally everything in the church will change. It will shift from a low-level, mildly spiritual atmosphere that is mostly dependent on coercing people to tithe more, serve more and attend more to one that has people lined up outside the doors for hours waiting to get in.

VISIONARY LEADERSHIP

I’m not talking about worldly vision or an entrepreneur spirit. I mean pastors and leaders must be living their lives saturated in prayer and the Word to such a degree that God exploded supernatural vision into their spirits. Dreams, visions and encounters will rock and shock them to such a degree that little else matters than running toward the fulfillment of what God has revealed to them. 

Happy sing-a-longs, tepid prayer times, powerless sermons and a nice little family environment will give way to a vibrant, anointed, fearful and weighty atmosphere. Joshuas, Gideons and other bold, relentless biblically-modeled men and women of God will lead the charge into the great unknown. They know that only a remnant can get them where they need to go. Most will need to be released into the deserts of their own makings as they identify the few who have the courage to advance into the land of promise.

A PROPHETIC CULTURE

If authentic prophecy isn’t predominant in each and every gathering, the advance toward a glorious revival will be stunted. 

While low-level, carnal, fake and invented “prophecy” must be rejected wholesale, true prophetic revelation must be embraced. Decrees and declarations based on the timely insight that God has revealed to that local body will shock the atmosphere with authority. The people, the remnant soldiers, should be trained and empowered to prophesy, and the entire body must be ready to shift and redirect as the winds of the Spirit move them. 

HOLINESS

Fire and brimstone preaching will have to make an appearance in such a revival-focused environment. Unapologetic calls to radical consecration are absolutely mandatory. Holiness and repentance must be a common thread through everything in the ministry. While an atmosphere of grace is key, allowing people to authentically reveal their struggles in a loving atmosphere, the severity of the fear of the Lord must also be felt.

THE WORD OF GOD

The Word of God must be read and fully believed, proclaimed and boldly decreed if revival is to be had. The mission must be based on extreme adherence to the challenging truths of Scripture. Those who know God will be strong and do great exploits, and the revelation of the Word along with an atmosphere of fervent prayer will result in a people who know their God.

Simply, Sunday School style Bible teaching won’t cut it. We need faith-filled, vision-driven and fearless proclamations of Scripture that rips apart strongholds and shatters the teeth of the enemy. We need biblical revelation that strikes us, marks us and wrecks us. We need the Word of God to pierce our hearts, captivate our minds and overwhelm our intellect.

THE SURRENDER OF CHURCH GROWTH

The pursuit of revival is a regional and national pursuit, not a local one. What I mean is, the end goal is not local church growth. It’s beyond time to forever surrender the annual goals of more people, more small groups, more offerings, new buildings and any focus on local. 

If God starts moving powerfully in another local church in the city, pastor, you must shut your thing down for a season and support what God is doing on the other side of town. The goal is regional outpouring. The vision is much greater than four walls.

The moment the goal is the development of a single local church is the moment that church has been disqualified from the pursuit of regional revival.

INTERCESSION

I covered this mostly in the section about tongues and groans, but felt it necessary to doubly impress upon you the need for constant, fervent and powerful intercession. This is not a separate, side ministry that takes place before a service or on an off night. It’s not to be relegated to a side room or to be led by anybody other than the senior leader. It’s the most important, most powerful and most neglected ministry of the church.

The church isn’t a house of preaching, a house of relationships, a house of evangelism or a house of anything other than a house of prayer. That’s it.

Sunday services should be mostly vibrant prayer meetings. The cookie-cutter model we’ve become so used to must go. The worship, announcements, preaching, altar time paradigm must cease. The new wine skin is bathed in intercession, and every member of the remnant church must deliberately give themselves to it night and day.

FINAL THOUGHTS

We are far from revival. I hear prophets and preachers talking about how near we are, and I just have to shake my head and wonder what exactly they are discerning. In terms of timing, can revival break out sooner than later? Sure. But in terms of distance, in terms of where we are now and were we must be as a church to see revival hit, we are far.

The church must experience a reformation that will shock it to its core. It’s this shock and awe of God’s supernatural invasion that will never let us do church as usual again, Spirit-filled or otherwise. Every goal will change. Board and staff meetings will never be the same. Strategies and how money is spent will morph over night. When God visits, nothing else matters. The result will be a church on fire that prays night and day with ferocity.